The word epummu translated as "variations", "change of mind", "wave", "mental waves", "spiritual vortex.
Reason, existing in the astral body, called Antahkarana ( "inner instrument"). It includes four main elements:
- Mana (mind) - thinking, desire, doubt, depicts the property of the mind;
- Buddhi (intelligence) - reading and accepting the property of mind, intuitive wisdom;
- Ahamkara (ego) - arrogant piece of mind, forcing people to consider themselves separate from God and others; property of the mind to make determinations;
- Chitta (subconscious mind) - the repository of past experiences, memory, "filling the mind", the field of the mind.
Chitta, or "filling the mind" - a mixture of the three primordial energy of creation. These three energies, or properties of nature (Prakriti) are called gunas (qualities). Among them are:
- Sattva, that property of truth, purity and light;
- Raga, ie property passion, energy and desire;
- Volume, ie Property ignorance, inaction, darkness, i Gouna pulsate in the mind like the three strands woven into a rope, one of which is at present. j time ranges or omission to a greater extent than others. They interact differently with each other, enriching our experience of happiness and fulfillment, pleasure and pain, inactivity, apathy and indifference.
When sattva predominates in mind, he performs good deeds, he is virtuous, placated by furthering 'Cohen, joyful and selfless.
When the mind dominates raga, he is selfish and | is immersed in worldly and selfish interests, and was overcome desires.
When in the mind dominated by Tamas, he becomes careless, ignorant, inert, bliss-I tive, depressed, stupid and selfish.
Chitta largely similar to the lake, where the waves rose and fell. These waves - without-| numerical thought, causing the existence of mind. Without these "mental waves" (Vritti) mind is not able to survive, he is doomed. The mind clings to that with which he identifies himself, believing that this is its safety. He thinks, feels and directs the senses, to act in accordance with them. Own self (Ahamkara) gives the motivational power of the instincts of the mind that creates the desire in relation to external objects, which are written in the mind as a memory for future memories.
Countless Vritti, heaving and falling every second within the field of the mind (citta) can be divided into five major categories, called flare (suffering).
Bottoms are of two types:
- Klishta (causing suffering, painful, sad);
- Aklishta (not causing pain and suffering, pleasant).
According to Patanjali and his Yoga Sutra "(2: 3-9), in life there are five main causes of suffering:
1. ignorance (avidya);
2. awareness of their own "I" (asmita);
3. desire (raga);
4. disgust (dvesha);
5. fear of death / lust for life (abhinivesha).
The first is ignorance (avidya) - the root cause of all the remaining obstacles. The meaning of ignorance is in this case that ignores the truth of our spiritual identity, - there is no inner awareness of the eternal, blissful, conscious of the divine "I". Ignorance breeds illusions that hide our knowledge of their own selves. And not knowing their own natural and eternal nature, we are not able to understand that the same divine "I" is present in all beings. So in our ignorance, we create a feeling of detachment from one another and from God.
Awareness of their own "I" or ego (Asmita) - is self-identification of man with his body, mind, feelings, this forgetfulness of our true divine nature.
In this forgotten we belong to itself as a finite, limited and temporary.
Desire (raga) - is an endless pursuit of pleasure and attraction to the objects of sensations. It is also a mix of desires and needs.
Disgust, disapproval (dvesha) - is a rejection or avoidance of anything that brings misfortune and suffering.
Fifth flare Patanjali - the fear of death (abhi-nivesha) - is a strong thirst for life, the reluctance to let go of the ego, resistance to change.
Lust for Life - a habit generated by the dependence of the objective causes of joy and happiness, and fear their loss. The biggest fear is death - the fear of ceasing to exist and the loss of his personality.
Patanjali offers a way to overcome these five suffering (flare) ( "Yoga Sutra" 2: 10-11). He said that this suffering can be light or serious. To eliminate the suffering of the lungs should be to reverse the energy of thought, each responsible for the suffering, and return it to the source or root cause of the ego, to clear its true and the opposite principle. For example, if the mind is full attraction or repulsion, replace this with a sense of satisfaction or acceptance.
The severe, active, finding out these five manifestations of suffering could drown through meditation.
Another tool, which offers Patanjali, an inflexible adherence to continuous awareness, differentiation of real and unreal. It is also the remedy for ignorance.
Patanjali teaches us that you can clear pa-j zoom and achieve the highest level of education, if you strictly follow the study of seven parts of yoga (eight of them is the samadhi).
Self-actualization, we provide insight, impartiality, determination, constant attention and assembly, and selfless devotion to yoga and meditation. The mind needs to be cleansed and commitment, and to succeed on the path of spiritual rebirth, it is necessary patience, perseverance and commitment to the truth.
Reason, existing in the astral body, called Antahkarana ( "inner instrument"). It includes four main elements:
- Mana (mind) - thinking, desire, doubt, depicts the property of the mind;
- Buddhi (intelligence) - reading and accepting the property of mind, intuitive wisdom;
- Ahamkara (ego) - arrogant piece of mind, forcing people to consider themselves separate from God and others; property of the mind to make determinations;
- Chitta (subconscious mind) - the repository of past experiences, memory, "filling the mind", the field of the mind.
Chitta, or "filling the mind" - a mixture of the three primordial energy of creation. These three energies, or properties of nature (Prakriti) are called gunas (qualities). Among them are:
- Sattva, that property of truth, purity and light;
- Raga, ie property passion, energy and desire;
- Volume, ie Property ignorance, inaction, darkness, i Gouna pulsate in the mind like the three strands woven into a rope, one of which is at present. j time ranges or omission to a greater extent than others. They interact differently with each other, enriching our experience of happiness and fulfillment, pleasure and pain, inactivity, apathy and indifference.
When sattva predominates in mind, he performs good deeds, he is virtuous, placated by furthering 'Cohen, joyful and selfless.
When the mind dominates raga, he is selfish and | is immersed in worldly and selfish interests, and was overcome desires.
When in the mind dominated by Tamas, he becomes careless, ignorant, inert, bliss-I tive, depressed, stupid and selfish.
Chitta largely similar to the lake, where the waves rose and fell. These waves - without-| numerical thought, causing the existence of mind. Without these "mental waves" (Vritti) mind is not able to survive, he is doomed. The mind clings to that with which he identifies himself, believing that this is its safety. He thinks, feels and directs the senses, to act in accordance with them. Own self (Ahamkara) gives the motivational power of the instincts of the mind that creates the desire in relation to external objects, which are written in the mind as a memory for future memories.
Countless Vritti, heaving and falling every second within the field of the mind (citta) can be divided into five major categories, called flare (suffering).
Bottoms are of two types:
- Klishta (causing suffering, painful, sad);
- Aklishta (not causing pain and suffering, pleasant).
According to Patanjali and his Yoga Sutra "(2: 3-9), in life there are five main causes of suffering:
1. ignorance (avidya);
2. awareness of their own "I" (asmita);
3. desire (raga);
4. disgust (dvesha);
5. fear of death / lust for life (abhinivesha).
The first is ignorance (avidya) - the root cause of all the remaining obstacles. The meaning of ignorance is in this case that ignores the truth of our spiritual identity, - there is no inner awareness of the eternal, blissful, conscious of the divine "I". Ignorance breeds illusions that hide our knowledge of their own selves. And not knowing their own natural and eternal nature, we are not able to understand that the same divine "I" is present in all beings. So in our ignorance, we create a feeling of detachment from one another and from God.
Awareness of their own "I" or ego (Asmita) - is self-identification of man with his body, mind, feelings, this forgetfulness of our true divine nature.
In this forgotten we belong to itself as a finite, limited and temporary.
Desire (raga) - is an endless pursuit of pleasure and attraction to the objects of sensations. It is also a mix of desires and needs.
Disgust, disapproval (dvesha) - is a rejection or avoidance of anything that brings misfortune and suffering.
Fifth flare Patanjali - the fear of death (abhi-nivesha) - is a strong thirst for life, the reluctance to let go of the ego, resistance to change.
Lust for Life - a habit generated by the dependence of the objective causes of joy and happiness, and fear their loss. The biggest fear is death - the fear of ceasing to exist and the loss of his personality.
Patanjali offers a way to overcome these five suffering (flare) ( "Yoga Sutra" 2: 10-11). He said that this suffering can be light or serious. To eliminate the suffering of the lungs should be to reverse the energy of thought, each responsible for the suffering, and return it to the source or root cause of the ego, to clear its true and the opposite principle. For example, if the mind is full attraction or repulsion, replace this with a sense of satisfaction or acceptance.
The severe, active, finding out these five manifestations of suffering could drown through meditation.
Another tool, which offers Patanjali, an inflexible adherence to continuous awareness, differentiation of real and unreal. It is also the remedy for ignorance.
Patanjali teaches us that you can clear pa-j zoom and achieve the highest level of education, if you strictly follow the study of seven parts of yoga (eight of them is the samadhi).
Self-actualization, we provide insight, impartiality, determination, constant attention and assembly, and selfless devotion to yoga and meditation. The mind needs to be cleansed and commitment, and to succeed on the path of spiritual rebirth, it is necessary patience, perseverance and commitment to the truth.
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